L' Antiquarium di Sant’Appiano

The Antiquarium of Sant’Appiano is a small archaeological museum located in rooms adjoining the Pieve di Sant’Appiano just a few km from Barberino Val d’Elsa. It houses some of the material found during archaeological digs in the surrounding area following the first accidental discoveries at the beginning of the 20 C.

Some Etruscan chamber tombs were found during farm work in the fields between 1907 and 1910 and, although robbed long before, provided a large number of finds covering a long period from the 8th to the 2nd centuries B.C. Many of the finds are of extremely fine artistic quality and include not only local work but also imports, as evidenced by the numerous red and black figure Attic vases, dating from around the 6th to the 4th centuries B.C. and the alabaster funerary urns of Hellenistic age in the style of Volterra, illustrating Greek myths. The variety in the objects is due above all to the site's privileged position from a commercial point of view, as it stood on the crossroads of several main roads that, already important in Etruscan and Roman times, became even more so during the Middle Ages, when the route along the Elsa valley also coincided with the via Francigena.

The archaeological discoveries dating from the 1st century B.C. and later are decidedly inferior in number and quality, showing that there was a fall in the population and a regression of the cultural life in the entire area during the Roman Imperial Age. This phenomenon can be linked to the decline of the nearby Etruscan town of Volterra, which was not replaced by an equally flourishing Roman colony.

These hills were therefore always inhabited and the origins of the Parish Church of Sant'Appiano that we can see today can be traced back to the tiny pagan temple, later transformed into a place of Christian worship and eventually replaced by the original octagonal-shaped church. This later became the Baptistery, whose four ancient pilasters still stand on the lawn in front of the church facade. In other words, while the local community was still small, the same building was used for the Eucharistic services and the Holy Baptism.

The population in this area did not start to grow and develop again until the Lombard era, while a real re-population only began during the Carolingian period, partly thanks to a general exodus to the country from the cities after the barbaric invasions, and partly to the strong attraction of the nearby via Francigena. As the ancient early Christian church had by then become insufficient for the growing demand, it was only used as a baptistery, and the new parish church was built sometime between the late 9 C and early 10 C.

The group of buildings is composed of the church itself, with the cloisters and canons' house beside it, and the cruciform pilasters, with Christian symbols carved in the capitals that are the remains of the old Baptistery.

La Pieve di Sant’Appiano (The parish church of Sant'Appiano)

The church itself, built in early Romanesque times with a nave and two aisles with apses, a raised altar and crypt below, now looks like the result of a stratification of many architectural transformations. The original part of the church can still be picked out in the left aisle, cut through by five crossings, four of which have set-back arches that rest on solid square pilasters. It can also be seen in the small hanging arches of the external tribune, where the small square window in alabaster that once corresponded with the crypt, that has since disappeared, is still visible. The bell tower was struck by lightning in 1171 and, in falling, destroyed almost all the right aisle of the church. It was reconstructed immediately, but in brick, a different material from the rest of the church and in late Romanesque style. The more graceful vaults rest on cylindrical columns with stone capitals decorated with acanthus leaves that gradually get thicker and thicker as they get closer to the presbytery. The last one, completely crowning the group of half pilasters near the apse, is decorated with human faces with clearly marked features, which has made it possible to identify the carvings with the Romanesque sculpture of Piacenza. The architrave sculpted over the side door giving onto the cloisters is in a very similar style and also bears the date of the destruction of the bell tower underneath the carving of the Archangel St. Michael with the dragon.

The square-shaped chapel at the far end of the left aisle was opened in 1476 with the idea of harmoniously improving the internal proportions of the building, in other words, to symmetrically match the base of the bell tower on the right hand side. The next architectural alterations were carried out in the first half of the 19 C. The parish priest, Father Moggi, not only raised the bell tower and modified the top of it, but also had the interior of the church painted throughout,  probably together with the outer facade, which still shows traces of plaster and of windows having been opened and then re-blinded. The last unfortunate intervention dates back to the beginning of the 20 C when two circular windows were opened on the facade and the Romanesque windows on the western side of the central nave were enlarged. Unhappily the restoration work started under the Board of Monuments in the 1960's could find no remedy for this.

Some of the interesting works in the interior include a fresco of the Mother and Child, damaged by a later restoration so that its date and attribution are uncertain, the 16 C frescoes on the ceiling of the Chapel of the Assumption, at the base of the bell tower, and the murals of a Dominican Saint, The Martyrdom of St. Sebastian, St. Anthony Abbot and St. Matthew the Evangelist by a Florentine painter in the style of Ghirlandaio, commissioned by Francesco di Dante Catellini in 1492 along the walls of the left aisle.

The Museum

A door in the right hand aisle leads into the 13 C cloisters built with square pilasters and Ionic type columns. Another door opened off from here into the Chapter house, topped with a two-coloured arch and a three light window with setback arches (now bricked up) beside it. The canons' house is built around the cloisters and hosts the small antiquarium museum in two rooms on the first floor. 

The first room of the museum is dedicated mainly to objects found in the excavations at San Martino ai Colli, to the South of the church buildings, where two tombs belonging to noble families were found. The large amount and variety of material brought to light leads us to believe that a small necropolis once stood here and that, over the centuries, tombs from various periods had ended up one on top of the other and in communication.

The group of Hellenistic cinerary urns in alabaster is particularly interesting. There is a medium-sized urn reproducing the Rape of Proserpine on the casing placed against the right hand wall. The same subject is also shown on one of the casings on the wall opposite the entrance, though here the marine demon is shown with two tails and placed in the centre. The cover is decorated with a recumbent virile figure placed in the usual position; the narrow sides bear a winged male demon, while the typical lion's paws are still visible at the bottom. The next urn is more simply decorated with a central rosette between two palmettes set inside a frame with a smooth surface; the married couple that adorns the cover, one of whom is minus its head, are shown partly lying down. Three other covers with recumbent male and female figures are arrayed along the walls. Two more cinerary urns are displayed in the first glass case on the left of the entrance. The first is quite small and bears the figure of a winged marine monster on the front. The second is much larger, but without a cover, and shows a horseman, wrapped in the winding sheet and about to enter Hades.

The display case also contains some plain unglazed ceramics for everyday use, others with the typical black varnish from the Volterra area, and red figure Attic ceramics datable from around the 6th and 5th centuries B.C., which were imported from the coastal towns, in particular Populonia, and whose presence denotes well developed commerce and a fairly advanced economic and cultural level. The shelf above hosts part of a black varnished kylix with red figures dating from the early 4th century B.C., though only the bowl has survived, recomposed and reintegrated where pieces are missing. The internal tondo shows the scene of a conversation between a standing male nude and a seated woman, wrapped in a mantle and with a cornucopia in her hands, perhaps a Satyr and a Bacchante. The other partially composed vase is a Kelebe, attributed to the workshop of the painter of Hesione, active in Volterra in the second half of the 4th century B.C.

The second glass case contains various examples of material found in the area of what is today Petrognano, the site of the castle of Semifonte in the 12 C, built, according to documentary evidence, in around 1180. It did not survive long as its excellent geographical position and fast growing development soon attracted the attention of Florence, which, after besieging it for two years, forced it to surrender in 1202 and then razed it to the ground.

A group of broken Etruscan-Roman ceramics show that there must have been a settlement on this site long before the castrum. In addition, numerous shards dating from a later period (15 C and 16 C) were discovered in the immediate vicinity and thus prove that the area was inhabited even after Semifonte had been destroyed, in spite of the fact that the City Council of Florence had categorically forbidden any new building on the site of the old castle. This interdiction was probably limited to the original area of the castle, so that some small groups of houses were spared from demolition. After many alterations and adaptations, they appear to have survived to this day, at least judging from the buildings that now make up Petrognano.

The second room contains objects discovered during the excavations of the two Etruscan tombs discovered on a farm called Piazza, near Sant'Appiano, in 1973. On the immediate right of the entrance, there is a series of half-spherical "loaf" type inscribed pillars in sandstone and a rather fragmentary funerary urn, small, square-shaped and roughly carved. The same group also includes the small column-like cippus, shaped like a reversed truncated cone and fitted onto a stone base, placed in a corner on the opposite side of the room. The only really ancient materials that were certainly tomb furnishings are the minute shards of black-varnished ceramics, roughly datable from the Hellenistic period, on display in the glass case on the right. The excavations also brought a large quantity of late mediaeval and Renaissance ceramics (dishes, bowls, basins, coolers, oil jars) to light, dating from when the tombs were put to use again, first for storage and later for dumping rubbish in the 15 C to the 16 C.

A copy of a capital from the old Baptistery, decorated with symbolic emblems sculpted in high relief, stands on a cylindrical support in one corner of the room. The hybrid creature with the head and wings of a predatory bird, the body of a lion and the tail of a snake represents the virtues of Knowledge, Fortitude and Prudence; the cross moline recalls the Mystery of the Salvation; while the snake represents the plan of a city enclosed within a schematised ring of towers and walls, a symbol of the Celestial City. Beside it we can see the small pagan idol of the god Eros astride an animal that was discovered when the Baptistery was demolished in 1805, after being seriously damaged by an earthquake.